If anyone ever compiled a list of troubled radio frequencies, 1380 kHz in St. Louis would probably be in the nationâs top 10.
The first broadcast license for what was to become 1380 was issued April 3, 1925, for the call letters KFVE. Lester Arthur âEddieâ Benson, who was also responsible for building the transmitters at KSD and WIL, built this stationâs original experimental transmitter. Benson and his brother C.A. Benson operated KFVE for two years before selling the station to Thomas Patrick Convey, who had been the general manager of KMOX. He changed the call letters to KWK and moved the studios from University City to the Chase Hotel.
There were technical problems for all stations in radioâs early days. They were forced to share frequencies, which meant fights among KFVE, KFQA and WMAY over who would be on the air on their shared frequency at what time. The Federal Radio Commission then assigned KWK to 1350 kHz in 1928, which meant it would share the frequency with WIL. WIL was soon moved to 1200 kHz, but WILâs owners sued the commission seeking a reversal. The legal action dragged out six years before the radio commission ruled in favor of KWK.
An article in the St. Louis Post-Dispatch in November 1928, reported that the frequency change resulted in poorer reception of all stations moved down the dial.
Owner Convey didnât live to savor the victory. He died in 1934, a week after his appendix burst, and his son Robert took over operations of KWK. In 1941 there was another national frequency switch and KWK ended up at 1380. Management wanted a different frequency (680) and more power, but their request died when a freeze was placed on all such actions during World War II.
The station saw a couple of subsequent quiet decades, with an ownership change in 1958. The new owner, Andrew Spheerisâ Milwaukee Broadcasting Company, paid Robert Convey more than $1 million, with Convey maintaining a 26% ownership share. It was under Spheerisâ ownership that KWK lost its license in 1966. The problems began in 1960 when some of the stationâs listeners complained to the Federal Communications Commission that KWK had conducted bogus treasure hunt promotions.
KWKâs general manager, William L. Jones, Jr., was spotlighted in the ensuing hearings. An employee testified that Jones ordered him to hide the contest prizes only a few hours before the prizes were found by listeners. He also said Jones told him to lie in the hearings. Jones testified that he had talked with Spheeris about problems if the prize were found early in the contest and âI know we decided to hide it later in the hunt.â
The hearing examiner decided not to revoke KWKâs license, but that decision was overruled by the full F.C.C. KWK appealed, but the Supreme Court upheld the commission and the stationâs frequency was awarded on an interim basis to Radio 1380, Inc. The license was issued to Vic-Way Broadcasting in 1969 and the station went dark early in 1973. Efforts to get the station back on the air ended when the owner was placed in receivership.
It took a broadcasting conglomerate the size of Doubleday Broadcasting to get KWK back on the air several years later. In November 1978, KWK was reborn, but many AM stations in the market were having problems with survival by then. It was assumed Doubleday would go after an FM frequency to help support their AM at the right-hand side of the dial. That happened when the company acquired WGNU-FM. In the next 25 years the ownership of KWK went to Robinson Broadcasting, Chase Broadcasting, Zimco, Inc., Emmis Broadcasting and the Northside Seventh Day Adventist Church. Call letters evolved from KWK-AM to KGLD, KASP, WKBQ-AM, KRAM, WKBQ-AM (again), WKKX-AM, KKWK, KZJZ and KSLG.
(Reprinted with permission of the St. Louis Journalism Review. Originally published 9/1998)
In the late 1940s, St. Louis radio was a sort of hillbilly heaven, and it seemed that every station had to have a group. In previous articles we documented the rise of Uncle Dick Slackâs Barn Dance on KMOX and the Carsonâs Melody Makers, who managed to be live on three different stations every Saturday.
St. Louis stations that had network affiliation, like KMOX and KWK, fed several of their live hillbilly programs nationwide. Weâre not talking music like todayâs so-called âcountryâ stuff. This was hillbilly, and more often than not, it was performed live in the radio studio. One local disc jockey, Glen Davis of WTMV in East St. Louis, even published the âYearbook of Hillbilly Artists of the Midwestâ in 1949.
Davis ran a daily lunchtime show called âChuck Wagon Time.â The cover story in his yearbook was a tribute to Skeets Yaney, who at that time had been on KMOX for 19 years and later worked as a deejay at several other local stations. Skeets headed his National Champion Hillbilly Band broadcasting every morning on KMOX at 7:15 and Saturday nights at 10:30.
Across town was Grandpappy Jones, the leader of the Carson Cowboys. He and his group were appearing on KWK, WEW and KSD each Saturday. A quick check of the band roster in 1949 shows several members who had been in the KMOX band in earlier years, which ties in with stories told recently by Pat Pijut, who sang with Skeets once at age 4. She said many of St. Louisâ hillbilly performers would move between groups. The pay wasnât all that good, but it was long-term work.
There were plenty of other groups on the local airwaves. KMOX also boasted the Range Riders. Roy Queen, who had done two stints on KMOX, had moved to KXLW, where he was often accompanied by his wife Helen and young son, whose air name was Sonny. Queen had built himself an empire that included his disc jockey show, his traveling show, a concert booking agency and the cityâs largest hillbilly record shop.
Paul Turner and his Green Valley Hands were regulars on KXLW for a couple years after the war but they moved to a new spot on the dial when WIL made them a better offer. The group had their own female vocalist with seven back-up men, including an accordion player. They told a reporter they made the jump because WIL had just increased its power to 5,000 watts and they would be heard over a wider area. Tex Terry and his group also brought âauthentic ballads of the Old West to KXLW listeners.â
Gene and Betty Lou, a husband/wife duo, could be heard on WIBV in Belleville and WOKZ in Alton. Betty Louâs claim to fame had been a stint on KXOK as a member of the Dude Ranch Girls when she was 12, and, according to the yearbook, âsince has appeared with most of the radio gangs in the Midwest.â
Ted Holly, a steel guitar player, had been part of a hillbilly duet on WIL known as Claude and Billy. He moved over to WEW, forming the Three Blue Notes. In his live shows, Holly made sure his German shepherd, named Baron von Iccumbottom was also on-stage. The dog was reportedly well-schooled in showmanship.
The Buckeye Four, who appeared on KWK each day, appear to have been a group that spent a lot of time on the road. There was a veteran who had been on radio for 20 years and a youngster from South Dakota who played a mean accordion. That youngster later went on to become nationally known for his accordion work with Lawrence Welk. His name: Myron Floren.
Skeets Yaney, the vocalist of the famous âSkeets and Frankieâ team, has been in radio for 19 years and has the unique distinction of having been sponsored for over 17 of those 19 years by the same client, the famous Jolly Irishman, Uncle Dick Slack. A familiar voice on radio station KMOX and the CBS Network for all those years, Skeeterâs formal billing has always been, âThe Golden Voiced Yodeler.â He has also won seven National Championships as a yodeler, while his sidekick Frankie walked away with a like number of accordion championships.
Born Clyde A. Yaney in Mitchell, Indiana, and inheriting the nickname âSkeetsâ from an older brother Jim, he started in to win acclaim and attention at an early age. Being judged the best entertainer in southern Indiana when he was but six years of ageâŚplaying the harmonica and singing. Fifteen years ago Skeeter met Frankie. They teamed up and have remained the top folk song artists of the country ever since. Although his pen has been idle recently, Skeeter has written and has had published many of the finest songs in his field, and he has made what his fans think are much too few recordings under the Town and Country label. However, theyâll be happy to know Skeets will record a larger series under the Columbia banner in the near future.
Among other distinctions, Skeeter could well earn the title of best dressed folk artist in the country as well because of his wardrobe of western costumes, specially designed and tailored, being one of the largest and finest in the Midwest. Perhaps this accounts for his popularity and demand for personal appearances. For many years, Skeeter and his group of National Champion Hillbillys have had their pick of the choicest fair dates and various celebrations in this area.
His most recent appearance was a performance for the President of the United States. Along these lines, Skeeter continues to do more than his share of charity appearances for veterans, crippled childrenâs hospitals, etc. Skeeter now heads his own program â commercial, of course â on KMOX, and with his same 17 year sponsor, âSlackâs Big Old Fashioned Barn Dance,â heard at 10:30 P.M. on Saturday nights, and âSlackâs Ozark Varietiesâ heard every morning at 7:15.
Skeeterâs âhomeâ station has been, as it should be, KMOX, The Voice of St. Louis, the CBS outlet in this area. Needless to say, he has set some of this stationâs record mail returns and today, with a confidence that there is only one like him, ninety percent of his mail is addressed simply â Skeeter, c/o KMOX, St. Louis, and over ninety percent of all fan mail received at KMOX is addressed to this veteran folk artist who still rides the crest of popularity after 19 years of wonderful entertaining. I know. Iâve produced his shows for almost ten years and Iâll go along with his fans who earnestly hope we can listen to him sing for 19 years more.
Skeets Yaney – Country Music Hall of Famer
Just about everyone who heard them has fond memories of the hillbilly music duo of Skeets and Frankie. They performed for many years on KMOX. But Skeets had a broadcast career that included other stations in St. Louis.
Clyde A. âSkeetsâ Yaney was working a construction job when he began his work on the air at KMOX. He told a Globe-Democrat reporter in a 1950 interview that he simply started showing up at the studios at 5:00 in the morning and performing for free on the stationâs early morning hillbilly program. When the show ended at 7:00, heâd walk down 12th Street to his construction job where he made $18 a week. His career gamble paid off when KMOX mega-advertiser, âUncle Dick Slack,â decided to use Yaney as a commercial spokesman.
As Skeets told it, he took a pay cut, quit the construction gig and went to work on a six-day-a-week, two-hour radio program. He was paid a weekly salary of $15.00. More money came later, along with more airtime. KMOX listeners soon heard him daily from 5 – 7, 8 – 8:30, two hours in the afternoon and another half-hour in the early evening.
On Saturdays, he appeared on all those shows and the evening barn dance. Sundays brought a half hour program of Yaney singing hymns. As he told Globe reporter Beulah Schacht, âDidnât nobody know me much in the early days, but if you keep pushing yourself down peopleâs throats for 19 years, theyâre bound to remember you.â
His relationship with Uncle Dick Slack was apparently lucrative for both parties. Slack sponsored most of Skeetsâ radio shows, and Skeets did lots of personal appearances for the furniture merchant. Known for his elaborate costumes, Yaney had a closet full of rhinestone studded shirts.
It was reported, with the possibility of slight exaggeration, that Yaney once received 50,000 pieces of fan mail at KMOX in one week, flooding the halls of the Mart Building studios with mail bags. He teamed up with accordion player Frankie Taylor in 1936 and the two of them were an inseparable musical team in the eyes of the KMOX listeners, who often referred to âSkeetsandfrankieâ as a single artist. Yaneyâs daughter Jean Lochirco remembers going to the KMOX studios as a small child on Saturday nights and sitting in the main auditorium to watch her dad perform. âTheyâd put stacks of hay on the studio stage and all the chairs in the audience would fill up.â
Lochirco says the duo spread themselves thin during their heyday. âThey had two hillbilly bars they were running and these places were so popular that they literally had to lock the doors to keep from violating occupancy limits. The one I remember was called âSkeetsâ and Frankieâs Tavern and it was in South St. Louis, down on Gravois.They didnât take too much time off back then. Making people happy is what kept them going.â
His long and prosperous recording career aside, Skeets Yaney made quite a name for himself on St. Louisâ airwaves. In addition to his musical performances spanning two decades on KMOX, Yaney was also known as a country & western disc jockey. He spent several years working at WEW, although only one of his biographies mentions this.
In 1960, he began a long dj stint on KSTL. As he had done throughout his entire broadcast career, Yaney continued to supplement his income with personal appearances, fronting his National Champion Hillbillies, although he cut back some during these later years. His road shows included the Range Riders, Lucky Penny Trio, Tommy Watson and Ray Periandri. Skeets Yaney received many honors over his career, including being named âMr. Deejay U.S.A.â twice and âMost Popular Deejay in the Country,â an honor bestowed by WSM radio in Nashville. He was inducted into the Country Music DJ Hall of Fame posthumously in 1980.
It is about 6 AM on a Monday morning. Iâm in the bedroom of my home, which is located just west of the neighborhood referred to in St. Louis, Missouri as âDogtownâ. I am listening to a small radio. The Disk Jockey is signing off of his program. â…And now, bye you bye, gotta go, gotta move, gotta split the scene, see ya next week⌠if the good lord is willing and the creeks donât riseâŚâ he says. He then plays a familiar theme song sung by Roy Rogers:
Happy trails to youâŚuntil we meet again Happy trails to youâŚkeep smiling until then Who cares about the clouds when weâre together Just sing a song and bring the sunny weather Happy trails to you until we meet again.
Then the DJ says: âHappy trails to youâŚuntil we meet again. But I donât knowâŚIt could be the last timeâ. He then plays an electrifying James Brown song:
Maybe the last time (singers answer with do-wop style phrase âMaybeâŚthe last timeâ) It may be the last time (singers answer with do-wop style phrase âMaybeâŚthe last timeâ) Maybe the last time Oh IâŚOh IâŚ. I donât know … … … It may be the last time we shake hands It may be the last time we make plans Oh IâŚOh IâŚ.I donât know.
After the song fades out there is the sound of a door slamming and a grandmotherly female voice says âGabriel! Stop making that noise!â. This signals the end of DJ Gabrielâs Tin Pan Alley weekly radio program heard from Midnight Sunday until 6 AM Monday mornings on community radio station KDHX-FM, 88.1 in St. Louis, Missouri.
There is a momentary feeling of emptiness and longing for more repartee and music. It is really an empty, puzzling emotion. It brings to mind a visit with a good friend or close relative and the feeling you get when the person leaves. It was such a good time you have just had listening to DJ Gabriel that you donât want it to end so soon. In a few hours, you may be back at work dealing with the mundane things of life in the everyday business world. Listening to Gabriel exposes you to a deeper understanding of the little things in life that we overlook or ignore.
Whoâs Listening? I suspect this scene and sudden emotion is repeated in many places and many minds where people listen to Gabriel. Iâm sure a large group of the population with a musical taste for Blues and Traditional Gospel music have heard his broadcasts at one time or another during his 47-year career in radio broadcasting in the St. Louis, Missouri area and other parts of North America. His listeners are a diverse group including:
Old Friends in his home town of East St. Louis, Illinois and the North Side of Saint Louis, Missouri Those whose love for Traditional Black Gospel Music is filled by his one hour devoted to this music Those who desire to obtain an âEducation in the Bluesâ Those who enjoy his unique observations and opinions Those who want to reminisce about the glory days of Rhythm And Blues (R & B) in the 1950âs and 1960âs Those who have a message they want him to pass on to his listeners Those who once were, still are, or want to make a living in Blues Music playing, promoting, writing about it, etc. Those who come across his program by chance on the local cable TV channel Those who enjoy hearing particularly rare records from the large collection he has Those who have come in contact with him through the Internet (e-mail and KDHX broadcasts on the Web) His appeal is diverse in the community, perhaps wider than any other media personality currently on St. Louis radio. In the era of strict playlist conformity, Gabriel and KDHX are a blessed oasis in the desert of â20 songs in a rowâ and âClassic Rockâ stations.
Profile Of The Man In addition to his role as a disk jockey, Gabriel has also pursued the following activities at various time in his life:
Record Engineering, Production, And Distribution Of His Own And Other Artists Records on His Own Record Label And other Record Labels Bandleader, Trumpet Player, Pedal Steel Guitarist Proprietor Of A Retail Record Store Concert Promoter Television And Electronic Equipment Repairman Computer User And Internet Surfer
Each Monday I have to get up at 6:30 AM to go to work. Every Monday after 6 AM Gabriel heads home to East St. Louis, Illinois carrying 2 large suitcases filled with cassettes, CDâs, and records. His on-the-air assistant, a long-time listener to his programs, Dennis Branneker, helps him load up his car.
The 3 Bâs SoâŚHow did I ever stumble across Gabriel and his program? In the summer of 1971 commercial radio station (sic) KDNA-FM, 102.5, was in its 3rd or 4th year on the air in St. Louis. It was classified as a listener-supported station. It existed on the donations of its listeners and the initial capital provided by investors. Its on-the-air staff was diverse and ever-changing. It included well-known local personalities like Leonard Slatkin, then a St. Louis Symphony conductor. It might include whomever walked in off the street to start broadcasting their agenda, if the mood was right. There were only a few scheduled programs at scheduled times, although certain DJâs were usually on the same days. There was a lot of listener-DJ phone conversation which was not yet as popular of a radio format as it is today in the format called âtalk-radioâ. All types of music were played. There were no limits on what could be played. This type of format was pioneered by a San Francisco station, KSAN-FM. Most of the people working at KDNA were under the age of 30 at that time.
In the summer of 1971 I was listening to KDNA one Saturday morning about 3 AM through headphones I heard the following:
“And Now! For Your Dancing, Listening, and Reminiscing Pleasure! Ladies And Gentlemen! Here Is The Man! I Mean The Man! The Sensational! The Incomparable! The King Of The Blues! The Dynamic!” Then a friendly voice announced he was “GabrielâŚplaying the 3 Bâs for you.” The voice continued âI do not mean Bach, Brahms, and Beethoven⌅ but Boogie, Barrelhouse, and Blues!â. As he spoke, a piano boogie tune started to play and continued while he talked over it. Gabrielâs Program Themeâ (1:37).
The first record I heard him play was a blues tune with nice guitar work and harmonica, but the singer had such as weird way of singing the syllables: Youâre the one Who rayeeeellly gave me a buzzzzz.
Years later, Gabriel would identify the song for me as âYouâre The Oneâ by Jimmie Rogers, who was Muddy Watersâ Lead Guitar Player. Gabriel played mostly blues tunes that night until about 5 AM. This was the music that influenced the top rock musicians of the 1960âs. Groups such as the Beatles, the Jimi Hendrix Experience, Cream, Canned Heat, The Animals, The Rolling Stones, John Mayall, and numerous others all pointed to the blues as the major influence in their music.
The Rising Popularity Of The Blues The blues Gabriel was playing was an encyclopedia of new tunes to me. Hearing this music for the first time was very intriguing. I had vaguely heard the name Gabriel mentioned as a DJ on a St. Louis radio station, KATZ, but I had never really listened to that station much. Gabriel was also running a retail record store at the time, The House Of The Blues, not too far from the location of KDNA.
I liked black music, what you would call âSoul Musicâ, because this was what we grew up hearing in the 1960âs on AM radio stations along with the Beatles and other pop music. But I very seldom bought a record by a black artist. I was pretty much ignorant of the blues. This is one of the great factors in the blues appeal to whites. The songs are almost entirely new to whites.
The most specific experience with the blues that I had ever had was in 1971 when I occasionally listened to black church services (Protestant denominations) on Sunday evenings on radio station KATZ-AM 1600. The services would always feature beautiful group singing of songs I usually wasnât familiar with. Then a preacher or a deacon would give a sermon. All during the sermon, those in the church would often answer the preacher after each sentence with phrases like âThatâs Right!â
Amen!…Praise The Lord!….â. A member of the congregation might âtestifyâ to his faith in Jesus or âwitnessâ to his acceptance of Jesus as his savior. It was stirring, metaphysical stuff to listen to this service. Little did I realize that the blues was the basis of most black gospel music. Gabriel refers to it as the âHoly Bluesâ, which is now an accepted term for it. Most black blues performers had grown up going to church or singing in church at one time or another. I didnât really listen to the service with sincerity, more with curiosity. I had heard John Lennon of the Beatles say that he liked gospel music and I had seen a film of the âAround The Beatlesâ TV special the Beatles made in England in 1964 which included their rare performance of âShoutâ, an Isley Brothers tune with strong gospel influences.
So here we are in the year 2000 and the blues is at an all-time high in popularity and record sales, concert revenues, etc. Why is this so? The blues is a music that has been passed from generation to generation in the black community and this still continues in the Delta in Mississippi and other locations in the USA today. It is my opinion that the recent popularity of the blues has occurred because it is now the âNew Rock And Rollâ of white listeners who grew up in the 1960âs and 1970âs absorbing the music of their rock idols that was firmly based in the blues traditions of earlier decades. The persons in this age group (35 – 54) are now a powerful economic demographic group. In their youth, the blues was admired by rock musicians for its simplicity and authenticity. The blues has always been a music that tells the story of a personâs fate, good or bad. âThe blues is the story of a good man with a problemâ is an often-heard phrase.
The black person performing the blues usually represented a person alienated from the establishment for its poor treatment of blacks and racist attitude. In the 1960âs and 1970âs many young whites felt this same alienation and vowed to eliminate racism or reduce its effect. Some people feel that black music is ultimately what won over large groups of whites when segregation was an issue. This is a complex question that canât be answered with snap answers and unsupported theories. The average middle-class white person in this age group feels alienated today in this era of job lay-offs, downsizings, temporary jobs, and the lack of loyalty between the employer and the employees. These white people are feeling some of the misery and pressure that always existed in the black personâs world due to racism.
Another interesting phenomenon is the popularity of blues festivals. Many of the old anti-establishment 1960âs and 1970âs young people are now the members and officers of the blues societies that organize and sponsor these festivals. The merchandising of the blues is just beginning. You can buy and wear your House Of Blues t-shirt or your Buddy Guyâs Legends club t-shirt (I have one) or your B. B. King pin. You can go on a âBlues Cruiseâ with well-known blues performers. There is something absurd about singing the blues on a cruise ship!
Blues performers today include many more whites. Many great established black performers continue to perform and some excellent new black performers are becoming successful also. But the establishment of the blues world if there is one is white, middle-aged, and middle class. I am not criticizing this fact, Iâm just wondering why it has evolved this way. It is certainly ironic that this beautiful, vibrant, timeless music that was such a unique gift from God is now manipulated, sold, and controlled by white, suburban businessmen. In reading the history of blues recording in the 1920âs and 1930âs we find that the white power brokers have always controlled some aspect of blues music. In the history of black music in this century there have been several successful black recording entrepreneurs who profited in genres such as Blues, Soul, and Jazz, most notably the owners of the VeeJay and Motown labels.
Most white blues enthusiasts, myself included, have a genuine interest in the musicâs history and wish to keep it alive and developing. Gabriel often bemoans the fact that most younger black people donât show much interest or liking for the blues. Even the young black gospel groups of recent years do not rely much on the blues, another fact that Gabriel often mentions. Gabriel is quick to acknowledge that without the heavy support and interest of white blues enthusiasts, the music would be dead commercially.
St. Louis Blues Radio Another radio program, Baby Face Leroyâs Blues Hour, which ran on community station KWMU-FM 90.7 in the 1980âs was also an important factor in keeping the blues alive in St. Louis. This program was hosted by Leroy Pierson, an internationally-known blues guitarist and teacher, who has played with many of the top blues musicians of the last 50 years. This program was part of the beginning of a âblues educationâ for many of Gabrielâs current listeners.
At Radio station KDHX-FM, the management and other blues DJâs besides Gabriel come from a wide background. Some of them are currently blues performers, some are just DJâs as a hobby. Blues music is important enough to KDHX-FM that each daily blues show runs in drive-time Monday through Friday from 4 PM to 7 PM. On Sunday evening blues programming is on from 6 PM to 6 AM. Gabriel is the granddaddy of the KDHX-FM blues DJâs. You get the feeling in listening to him that none of the other blues DJâs would be on the air if Gabriel hadnât led the way. All of them acknowledge Gabrielâs programs over the years as one of their influences. Many of the other DJâs have an encyclopedic knowledge of the blues and present excellent material, often in thematic programs. Gabriel acknowledges their scholarship and consults them for details when needed. It is through this radio station, the local blues society, and the support of the people in St. Louis that the St. Louis Blues And Heritage Festival is one of the top blues festivals in the United States.
In 1997,the St. Louis Blues Heritage festival was moved from downtown St. Louis to a suburban park with acres of free-parking (watch my Lexus!). Only two of the ten KDHX-FM blues DJâs registered a public protest. It is my opinion that the music being celebrated at such a festival owes more to the people living in the city, and especially East St. Louis, Illinois, which is just across the river from St. Louis. Public transportation to the suburban location was lacking.
Gabriel is a wise, outspoken man. He tries to stay above all of the blues politics. He is mostly interested in the music and primarily expresses his opinions about the music. Gabriel is the true article. He knows the blues!
Methods Of A Master A few years ago, Gabriel received a set of comments concerning his program from the KDHX Program Committee. He did not enjoy the critical comments. As we all know, we do not like to be told how to do our work. This is especially true when the results of our own methods have been consistently superior. You donât need to tell a 47 year veteran of radio with Gabrielâs background how to broadcast.
Gabriel feels that he plays the best of the blues. His show is not a one hour weekly rap session about the Blues Brothers. On Gabrielâs show he plays the guitar work of Matt âGuitarâ Murphy and describes Murphyâs virtuosity. He may mention that Murphy was part of the band in the Blues Brothers movie. He explains that Murphy did some playing with Memphis Slim in the 1950âs on a outstanding album. Gabriel may discuss the way Memphis Slim encouraged him when he was a young musician, how he got him into clubs to hear the music. He may mention that when Memphis Slim was playing in a St. Louis tavern late in his career, Gabriel was spinning records there between sets.
Gabriel may not always mention the history behind the song, but he may give us an anecdote about the performer, or even a personal memory. He found Muddy Waters to be â..friendlyâ, but Howlinâ Wolf was â..hard to know, to get close to..â. He tells stories about the Coliseum Ballroom in the small town of Benld, Illinois, about 75 miles from St. Louis. All the big name performers, black and white, performed there. He tells stories about Ned Loveâs club in East St. Louis, where Ike Turner and the Kings Of Rhythm played when they first came to St. Louis from Clarksdale, Mississippi. He describes several St. Louis clubs in the 1950âs where mixed race couples were not frowned upon. He tells a story about riding around in a limo with Chuck Berry when âMaybelleneâ had become a hit. He tells us of the day that he was the first person on radio in St. Louis to report that President Kennedy had been shot in Dallas. He acknowledges the support of the people he worked with over the years, especially Dave Dixon, Spyder Burks, and Leo Chears, among others.
On a Sunday evening in January of 1997, Gabriel tells a story of his association with Ike and Tina Turner. He met Ike Turner in the 1950âs when Ike and his band were playing the clubs in East St. Louis. Gabriel was involved in the recording of Tina Turnerâs first records. Gabriel talks specifically about his relationship with Tina Turner: Ike would ask me to pick her up and take her to the gig or the studio or whatever. I was the only one he trusted to pick her up. He knew I wouldnât try to hit on her.
She lived in what was basically a garage near the Cochran Veterans Hospital. She already had children, not necessarily by Ike. I wouldnât say we were bosom buddies, but we might go get some White Castle hamburgers, and sit in the car and eat them. “I saw Tina on Oprahâs show the other day. She seems to have forgotten a lot about her past. She talks about her house in France with its fancy antique furnitureâŚ.”
Gabriel notes that Tina may be listening because she is here in St. Louis to appear at the Riverport amphitheater the next day. He wonders aloud what she would do if he could talk to her in person:Â She probably wouldnât even let me cut her grass, nowadays. If she saw me in person, sheâd be liable to say: âWho is that peasant? Boil him in oil!â.
As you might imagine, Gabriel has quite a few of Ike and Tinaâs recordings. Gabriel decides he will play some of Tinaâs recordings that she probably wouldnât want her current âPopâ music audience to hear such as her versions of âAmazing Graceâ, âDust My Broomâ, and âLittle Red Roosterâ. The records sizzle with down-home blues excitement and that âBaptist Moanâ in Tinaâs voice.
Gabriel regards the âBaptist Moanâ in a personâs voice as being essential to success in the R & B and Gospel music field. Gabriel notes that none of Tinaâs supposedly autobiographical movie, âWhatâs Love Got To Do With It?â was filmed in St. Louis. Gabriel notes that Tina should remember that â…you meet the same people on the way up as you do on the way downâŚâ. He remembers when he was making enough money to have a new Cadillac every year; when restaurants would send Barbecued Ribs and Pizza every night to the radio station where he was working.
Ike Turner was born and grew up in Clarksdale, Mississippi. At various times, he was a producer, talent scout, session pianist with B. B. King and others, guitarist and a bandleader. He was instrumental in the recording of what has been referred to as the âFirst Rock And Roll Recordâ, âRocket 88â, recorded by Jackie Brenston with Ikeâs band, the Kings of Rhythm with Ike on piano. Gabriel formed a band that would include several superb St. Louis blues musicians over the years (Bennie Smith, Ace Wallace). Gabriel was out front on trumpet.
Gabriel talks of going to Lincoln High School in East Saint Louis, Illinois at the same time Miles Davis attended. He said he knew Vernon Davis, Miles brother, but that he never met Miles. He knew Vernon through the high school band, where Gabriel learned to play the trumpet. According to Mile Davis, there was an excellent teacher, Edgar Buchanan, at Lincoln, who had quite a few students who developed into excellent professional trumpet players.
Gabriel is an excellent trumpet player with heavy Louis Armstrong influences. Louis Armstrong was, and is, his idol. Gabriel plays other instruments such as pedal steel guitar, but he never developed his talent on these instruments as he did with the trumpet. Unfortunately the trumpet was not the up and coming instrument in R & B at the time he was recording. In the 1950âs, the guitar was making inroads as a dominant instrument in all types of American music. Gabriel always says he wishes he had learned to play guitar as well as some of his band mates.
Will You Buy My Record? Gabriel tells stories of several trips to Chicago to try to interest record companies in the demo records he and Ike Turner had made, some with original material, and some with cover versions of currently popular blues material, such as âBaby, What You Want Me To Doâ. He sums up the conversations between the record company managers, himself, and Ike:
Ike would always say, âGabriel, you can go ahead and play your record firstâŚâ I would then play my record and the record company manager would pause for a long time and then say âWell, I canât use that right nowâŚbut check back with me in 6 monthsâ.
Then Ike would play his record and the record company manager would get very excited and start talking to Ike about how many thousands of dollars he would get for the recordâŚ
Gabriel made a trip to VeeJay records to try to interest them in releasing his records. He said he didnât see Vivian (Vee) and Jimmy (Jay) who were the owners of the record label. He sat outside the office of their chief AR man, Ewart Abner, overnight since he had nowhere to stay and no money to buy food. Finally the AR man gave him enough money to buy Chili Mac and French Fries. He left Vee Jay and went to Chess Records. They were not interested in his records either, but blues great Willie Dixon gave him enough money to take a train back to East St. Louis.
These hard luck stories underline the determination of a talented young man who would have a lifetime in music. This is a man for whom music is his life and broadcasting is a true calling. This is a man who remains true to what he feels is good music and brings it to the attention of the public.
Ike Turner said Gabriel has brief greetings, advertisements, and testimonials by well-known performers or not so well-known persons that he has asked them to record to promote his program. Gabriel will say: âHere, Ike Turner wants to tell you somethingâŚâ. Gabriel plays a tape:
“Hello! This is Ike Turner, and when Iâm in St. Louis, I listen to GabrielâŚ.and so should you⌔
When Gabriel plays a very hard driving blues song like Elmore James âThe Sky Is Cryingâ, suddenly we hear a loud howl followed by rapid repeated barking like a dog: âOOOwwwwwwwoofwoofwooof..OOOwwwwwoofwooofâŚâ You can see Gabriel shaking his head as he says âUh oh, I shouldnât have played that oneâŚI woke up that Saginaw Wolf !!! …Holler one more time for Cathy McCracken and Ben..â and the howling is repeated.
Gabriel then says âSomeone else wants to say something..âThis is Willie Dixon..I play, sing, and record the blues, but when I want to relax and listen to the blues, I listen to Gabriel⌔
Gabriel advises young performers, especially Rappers, âSave your moneyâŚRap Music is nothing but a fadâŚlook at Break DancingâŚdo you see anybody Break Dancing these days?â
Flexible Formats The structure of Gabrielâs radio program is somewhat flexible. Each week he determines which tunes he will play based on listeners requests, personal preferences, and topical or calendar-related references such as Martin Luther Kingâs Birthday, Motherâs Day, or Fatherâs Day. In June of each year he likes to do a Christmas show. The unusual timing of this program is based on his observation that â..we may not be here at Christmas timeâŚâ.
Each week he arrives at the station about an hour before his program starts and âassemblesâ the program by selecting cassettes, records, and CDâs from his large suitcases according to the plan he has devised for the show. He looks at the list of tunes he has made during the week and pulls out the tunes he wants to play that night. For this reason, he does not take on-the-air requests from listeners. Radio station KDHX has a large music library which he rarely uses. Many of the recordings he has are the original 78 records of a tune. For this reason, they are often scratchy. Gabrielâs comment on this is: â..if you donât like the scratchy records, meet me at the record store with your credit card and weâll get a CD..â.
Gabrielâs show includes a heavy dose of the blues from the 1920âs through 1990âs with a few current performers occasionally included (such as Robert Cray, Taj Mahal, Mississippi Heat, Dave McKenzie). He likes to play any record he feels is good. He will play things like the âBaywatchâ theme because he enjoys the piano solo in the song. The general structure of his show is as follows:
Gabrielâs Tin Pan Alley Program General Outline 12:00 to 12:30 Blues, Soul, Rock (Chuck Berry, James Brown, Elvis, Beatles, Chi-Lites, Bob Seger) 12:30 to 01:00 Spotlight of an artist or type of record or music genre 01:00 to 02:00 Traditional Gospel (Mahalia Jackson, Sister Rosetta Tharpe, Five Blind Boys, Soul Stirrers, Sacred Steel) 02:00 to 02:30 Big Bands/Jazz (Albert Ammons, Dave Brubeck, Charlie Parker) 02:30 to 03:00 Spotlight of an artist or type of record or music genre 03:00 to 03:30 Country Classics (Ernest Tubb, Merle Haggard, George Jones, Lefty Frizzell) 03:30 to 04:00 Spotlight of an artist or type of record or music genre 04:00 to 04:30 Comedy (Pigmeat Markham, Moms Mabley, George Carlin, Richard Pryor) 04:30 to 05:00 Spotlight of an artist or type of record or music genre 05:00 to 06:00 Blues, Soul, Rock, âOdds & Ends.â
Every half hour he plays one of his âthemesâ. These consist of some piece of music that is designed to capture the listeners attention (such as Strauss, âThus Spake Zarusthkaâ, âBattle Hymn Of The Republicâ, etc.) over which an announcer delivers a build up (âthe dynamicâŚincomparableâŚthe King of the Blues.â.) then Gabriel finishes the build-up with âGabriel! playing the blues and the oldies for you and yours..â. Then a boogie woogie piano tune plays and Gabriel comes on live to say. âHello, Gabriel here, Itâs Sunday night againâŚ.â.
Still Doing Time He has a special place in his heart for those who are imprisoned. He feels that there is a large number of persons who are arrested and incarcerated by mistake. Prisoners send him letters describing the brutal treatment they have received and the prisonâs censorship of Gabrielâs show. He reads the letters on the air, acknowledging the prisoner has gotten through to the outside world. He is careful not to read portions of the letter that may get the prisoner in trouble. He will usually read the prisoners letters during the Traditional Gospel portion of the show. During this portion of the show, he plays a slow version of âAmazing Graceâ, played on a pipe organ by Maceo Woods. He leads a moment of prayer calling it âMeditation Timeâ. He reminds us to â…pray for your enemies, those who have done you wrongâŚ.â.
He tells the story of a time when a cab driver could not make change for his grandmother when she had a $5 bill. The driver took the money but never returned to give his grandmother the change. Gabriel says he saw the cab driver many years later. The cab driver had been in a severe accident and was crippled for life. He talks about times when a family has no heat or electricity. When there was little food on the table in his home his relatives ate less so he could have more as a child. He speaks of going to the relief office with his grandmother to sign up for relief. He refers to the current Food Stamp office as â..the temple of doomâ. Gabrielâs story is as the B. B. King song goes:Â Iâm a Poor Man But Iâm A Good Man Understand.
Whoâs Playing That Song? Gabriel will often start to play a record and quiz his audience on who is performing the song or who is playing a particular instrument on a song. The songs may be obscure like âI Was Kaiser Billâs Batmanâ by Whistling Jack Smith or âYour Feetâs Too Bigâ by Fats Waller, or maybe âBaby, Let Me Play With Your Poodleâ by Tampa Red.
Although he does not take requests, he may poll the audience on whether or not to skip a portion of the program and play blues instead. Or he may poll the audience on one blues performer against another. âCall me and let me know if you want to hear Jimmy Reed or Howlinâ Wolf, just say play Reed or play WolfâŚâ he says.
Gabriel will often read a listenerâs letter or portions of it on the air. He delights in hearing from listeners he has personally known, went to school with, worked with, or grown up with. He has respect for all of his listeners. He announces the deaths of local musicians and benefits for ill musicians. He once announced that a local musician he played with was dead. The local musician was listening to Gabrielâs program that night and he called to assure Gabriel that he was alive! Gabriel also announces information concerning blues festivals.
Right Hand Man One person has given Gabriel the ability to take so many calls while on the air and respond to them in a rapid fashion. That person is Dennis Brannaker. He is the âunsung heroâ of Gabrielâs listeners. While Gabriel is doing the show, Dennis answers a bank of phones and passes messages along to Gabriel. Gabriel reads these messages on the air and responds to them. Dennis has been a listener to Gabrielâs radio programs on St. Louis radio since the 1950âs. He recalls hearing Howlinâ Wolf for the first time on Gabrielâs program. He says â..it sent cold chills up my spine..â. Dennis is always very polite and he makes sure he gets the messages correctly He brings Gabriel a snack.
Christmas 1996 My wife, Robin and I visited Gabriel at radio station KDHX for the first time on the Sunday and Monday before Christmas in 1996. We brought him Christmas cookies Robin had made. Gabriel and Dennis really enjoyed them. It was great to meet them. Gabriel insisted that we stay for a while. We wound up staying until 1:30 AM, watching him and Dennis do the program. It was very impressive. They are very busy during the program. Itâs really hard work in a way. This visit was the best Christmas present I ever could hope for. We took photos of them broadcasting which we later framed and presented to Gabriel and Dennis.
Gabriel Reminisces Gabriel was born in Louisiana. His aunt came to East St. Louis and later Gabriel, his mother, and grandmother joined her. Gabriel will only say he is â…not a day over 131â when asked about the year of his birth. He likes to play the song âHappy Birthday To Meâ by Hank Locklin in the weeks before his birthday comes up. He likes to tell stories of his childhood and his grandmother. It is easy to see why the love and respect for others that his relatives fostered on him would be a central part of his character.
He talks about a terrible ice storm when he was in the first grade. He had to help the younger children get across the street to go to school. Occasionally he will recall an individual teacher he had in school. His childhood friends still call him on his show to let him know they are alive and well. At an age when many persons have lost track of all their old friends and associates, it must a comforting feeling to reminisce with the old friends. In this way, Gabriel is a rich man. The economic reality is that Gabriel lives on only his Social Security check and he just barely gets by on that amount. He has had the gas turned off in the winter and the electricity turned off in the summer. He says when you see a utility truck in his neighborhood you always wonder if theyâre coming to shut you off. He wonders why the government doesnât help the poor with energy stamps the same way they attempt to with food stamps. You can tell that when he had money he spent it freely.
For many individuals in nursing homes, senior citizens apartments, and government institutions, Gabrielâs program is the only show on the radio they can listen to that connects them to their past friends, families, and everyday life. He does this through the music he plays of course, but his uncanny memory for details and his easy way of setting the scene of a memory is unique. He likes to bring in old St. Louis newspapers and read articles and the prices of items back then.
Gabriel always mentioned my dog, Champagne, when I called him during his show. He knew that she was a âspoiled babyâ. He would say, âChampagne! They have a T-bone steak for youâŚâ, or, âChampagne! They have a Pepperoni pizza for you..â. He said he loved dogs and cats, but preferred âbig monsterâ dogs such as Great Danes, German Shepherds, etc. He said he didnât have a dog now because âme and the dog would be fighting over the AlpoâŚâ. When Champagne died recently, Gabriel told his listeners about our loss. Champagne was the most well-known dog on KDHX radio. She even pledged $5 during the KDHX semi-annual pledge drive.
A Gabrielâs Tin Pan Alley Playlist The following is a list of the records played on Gabrielâs show on June 8-9, 1997.
10:00 to 10:30 PM Johnny B. Goode – Chuck Berry No Money Down – Chuck Berry Ainât That Just Like A Woman – Chuck Berry
The Saginaw Wolf heard these tunes and started howling!
My Mustang Ford – Chuck Berry Itâs Hard Going Up But Twice As Hard Coming Down – Little Sonny Honest I Do – Jimmy Reed
10:30 to 11:00 PM I Feel Trouble All Over My Head – The Fieldstones Nervous Boogie – Paul Gaiton The Key To Your Door – Sonny Boy Williamson (Rice Miller) Kansas City – Wilbert Harrison Anyway You Want – Harvey Fuqua Down The Road I Go – Doc Terry
11:00 to 12 Midnight Amazing Grace – The Mighty Clouds Of Joy Precious Lord Take My Hand – Archie Brownlee And The Five Blind Boys Of Mississippi Heaven Is Too Close To My Journeyâs End – Professor Albert Bradford Any Day Now – Sam Cooke And The Soul Stirrers Rock Of Ages – Mahalia Jackson Death Have Mercy – Vera Hall 99 And A Half Wonât Do – Sister Rosetta Tharpe Up Above My Head – Sister Rosetta Tharpe Amazing Grace – Maceo Woods Go Tell It On The Mountain – The Staple Singers God Be With You Until We Meet Again – Pearl Bailey
12 Midnight to 12:30 AM Walking The Dog – Rufus Thomas Iâve Been Loving You Too Long – Otis Redding Big Nick – James Booker 634-5789 – Wilson Pickett The Big Question – Clayton Love With Ike Turner Take Five – Dave Brubeck
I once compiled a list of the songs I remembered Gabriel playing most often:
Song Title Performer(s) The Blues Is Alright – Little Milton Misty Blue – Dorothy Moore Je Me Souviens – Mississippi Heat Saginaw, Michigan – Lefty Frizzell The Games People Play – Freddie Weller Bartenderâs Blues – George Jones Worried Life Blues – Big Maceo Itâs All Over Now – Big Maceo Dust My Broom – Elmore James Bleeding Heart – Elmore James The Sky Is Crying – Elmore James Tin Pan Alley – Stevie Ray Vaughn Wonderful World – Sam Cooke Nearer My God To Thee – Sam Cooke And The Soul Stirrers Were You There When They Crucified The Lord – Sam Cooke And The Soul Stirrers In The Summertime – Mungo Jerry Hello Walls – Faron Young Youâre The One – Jimmie Rogers Move On Up A Little Bit Higher – Mahalia Jackson Didnât It Rain – Mahalia Jackson Please Come Home For Christmas – Charles Brown Amazing Grace – Ginger Boatwright Amazing Grace – Slim And Zella Mae Cox How Great Thou Art – Slim And Zella Mae Cox The Last Time – James Brown Down On Main Street – Bob Seger The Fire Down Below – Bob Seger Strokin – Clarence Carter Uncloudy Day – The Staple Singers Will The Circle Be Unbroken – The Staple Singers Crying Wonât Help You – B. B. King Strange Things Are Happening Every Day – Sister Rosetta Tharpe Up Above My Head – Sister Rosetta Tharpe If You Love Me Let Me Be – Olivia Newton-John When Things Go Wrong – Tampa Red I Wonder – Robert Cray The Gypsy – The Ink Spots Walking The Floor Over You- Ernest Tubb
See You Later Alligator Gabriel and I exchange computer e-mail messages regularly. We discuss many topics: life, love, liberty, and the pursuit of happiness. There are times when we are both experiencing the blues. There are times when we are happy or send a humorous message. Gabriel is always able to laugh at himself and his situations in life.
Epilogue As I write this Gabriel is in danger of going off the air at KDHX due to a lack of transportation. Something tells me that heâll somehow be able to continue doing his program. He is one of the treasures of St. Louis! Gabriel takes a sad song and makes it better.
As of February 2002, Gabriel continues to broadcast his program on KDHX-FM, 88.1, in St. Louis, Missouri, USA, from approximately 12:30 AM through 6:00 AM every Monday morning. Dennis Brannaker answers the phones while Gabriel is on the air.
Copyright 2000, 2002 By Robert W. Delaney, World Rights Reserved.
(âPappyâ)âŚborn in Emporia, Kansas and lived for several years in Texas. âPappyâ was in show business for 24 years before entering radio at KFH, Wichita, Kansas. For several years he played character and comedy parts in musical comedies, among those the well known âHigh Jinks.â For two years he had his own stock company, which played throughout the Middle West.
âPappyâ Cheshireâs hillbillies, for the last five years one of the most popular KMOX musical units, currently hold the national championship in their field. They won that title in competition with thousands of hillbilly musicians at the Municipal Auditorium in St. Louis, MO. In 1938 they withdrew from further contests after having won the title for three consecutive years.
âPappyâ Cheshire, known as âThe Grand Old Man of Radio,â is a true showman in every sense of the word. Twenty-four years of theatrical experience and the past six years spent in the radio field insure the listener of a well balanced and entertaining program.
âPappy,â beloved âmaestro of the mountains,â has the confidence and good will of his radio audience. He has surrounded himself with a group of truly champion entertainers. Instrumentalists, singers and comedians are included in his hillbilly performances. He has built his champion group from a small unit of five people to one of the largest groups of its type in radio â some twenty artists.
During 1939, âPappyâ was on the air 746 hours and 12 minutes â averaging better than two hours a day for both local and network programs.
He and his group have become famous for their willingness and eagerness to help in bringing happiness to thousands of shut-ins, making many trips each year to various prisons, hospitals, childrenâs homes, and to homes of the aged and the blind. They were largely responsible for the raising of over $50,000 for the Red Cross flood relief during the floods of the Ohio and Mississippi rivers in 1937.
âPappyâ and his champion âgangâ have been a regular coast to coast feature of the Columbia Broadcasting System for five years.
One of âPappyâ Cheshireâs commercial programs sponsored by the Slack Furniture Co., has been a daily feature over KMOX for five years and is still going strong.
Asked what he holds responsible for his success in radio, âPappyâ says: ââŚkeeping the listener in mind always. Donât try to fool people â be yourself, act natural, giving good wholesome clean entertainment; and always try to be right with your fellow men because âwhen youâre right you canât lose,â And I say with pleasure that I always had a group of boys and girls in my âgangâ that have helped me tremendously in living up to those reasons for success.â
âPappyâ is five foot eight inches tall, has blue eyes and blond partly gray hair. He loves to fish and enjoys all kinds of sports.
Two of the outstanding boys in âPappyâ Cheshireâs group are:
Frankie Taylor (His real name is Frank Krajcir)âŚ23 years oldâŚbegan radio over WIL, St. Louis. Plays piano, accordion and trumpetâŚsingle.
Clyde âSkeetsâ Yaney (âSkeetsâ the golden voiced yodeler)âŚ28 years oldâŚborn in Bedford, IndianaâŚbegan radio over WGBF, Evansville, Ind., in 1931âŚone of the few yodelers to sing high C.
These boys are the most familiar to the radio audience as âSkeetsâ and Frankie.
In the 1930s and 40s, dueling furniture stores in St. Louis created a unique situation in programming, the true travelling radio show.
Uncle Dick Slack sponsored several shows on KMOX that featured full hillbilly bands, complete with staff comedian. The competition, Carson, Union, May, Stern had to do something on the radio to compete. They created their own hillbilly band, variously known as the Carson Cowboys and Carsonâs Melody Roundup. But KMOX already had all the hillbilly music it wanted, and Dick Slack wisely maintained that monopoly. Carsonâs had to find another broadcast outlet for their band. They chose three different stations.
This was fine with the stations. KSD, WEW and KWK were glad to get the advertising income. WEW even ran the show Monday through Saturday, but KSD and KWK wanted only Saturday morning broadcasts. This is where the fun began.
Pat Pijut has firsthand memories of the Carson Cowboys, having performed on the show in 1942 and 1943. She was eleven years old at the time. Her sister, who was also a regular on the program, was eighteen. âI had been to the radio stations and watched her on the show with my parents when I was younger. I assumed later that Grandpappy Jones (the bandleader and program emcee) had talked to my mom about me coming on the program,â she said.
The performers had to do three different shows on three different stations every Saturday morning. âThose who were on the first half of the show would arrive at the Chase Hotel at about 5:30 in the morning,â says Pijut. There was little rehearsal or preparation. âWe would find out what song weâd be performing when we got to the KWK studios. My sister and I would go over into a corner or into another studio and go through the song a couple times. For some reason they would only let me sing hymns on KWK because I was so young.â
At 6:00 the KWK show began and the staff who would be performing on the second half arrived – usually. As soon as the first half of the program was finished, that group of musicians would hop into a taxi and rush up Lindell to the campus of St. Louis University and the studios of WEW. There, new songs would be assigned and, if there was time, thereâd be a quick rehearsal, and they were on the air again. More often, says Pijut, âweâd get there, somebody would start the theme song, and weâd be on.â The first program on KWK wrapped up, the second staff would rush to WEW.
The piggyback staffing would take place again, including another rushed taxi ride up Olive to the KSD studios at the corner of 12th and Olive in the Post-Dispatch Building. It was a long, hectic workday for the twelve or so members of the group, but when the broadcasts ended, there was a chance to pick up some extra money in outside personal appearances. Pijut says the youngsters werenât involved in those. They were, however, part of the staff on the daily broadcasts on WEW for awhile. She says her teacher at Mount Pleasant School would let her out of class a little early so she could get to the studios in time to go on the air.
For all her work, Pat made $10 a week, which was welcome income for her family in South St. Louis during the early years of World War II. But after a couple years her folks decided it was too much for the youngster.
Today she has pleasant memories of those times as one of the few remaining veterans of the furniture store radio wars.
(Reprinted with permission of theSt. Louis Journalism Review.Originally published 07/2001)